Rule of Law in Culture: Are Laws More Important Than Relationships?

A hypothetical scenario:

Your best friend is picking you up to head out on the town. As you head into the city center, you notice your friend is driving quite fast; 40 mph in a 20 mph zone down a crowded street.

You see a pedestrian take a step off the sidewalk ahead of your friend’s car. “Look out!” you shout. But it’s too late. Your friend accidentally hits the pedestrian.

An ambulance is called, paramedics try to save the victim, but he doesn’t make it. He dies on the way to the hospital.

Weeks later, you are called to court as a witness to the fatal accident. You know your friend was driving well over the speed limit, but if you tell the truth, he’ll go to prison. If you lie for your friend, he’ll walk away.

Would you lie? Or would you tell the truth?

Survey: Venezuela vs. USA

This was the exact scenario given in a survey sent to 46,000 managers in 40 different countries in a study by Fons Trompenaars and Charles Hampden-Turner.

As a preface, Hofstede’s cultural dimensions define the US is a rule-based society; Venezuela is a relationship-based society.

Knowing this, which society do you think would choose to be truthful in this matter? And which do you think might lie to protect a friend?

As you can see below, the results were exactly as you’d expect.

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96% of American citizens surveyed said that, when confronted with this situation, they would tell the truth and abide by the law. Only 34% of Venezuelans agreed.

The majority of those from the relationship-based society of Venezuela would protect their friend above the law, while the overwhelming majority of Americans would put their societal responsibility before their friend’s fate.

Everyone is Equal in the Eyes of the Law

Western cultures are largely rule-based or “universalist.” Generally, they believe that, in order to be just, established rules and laws should be applied universally.

According to the purest form of justice, all people – friend or stranger, rich or poor, black or white – should be treated equally in the eyes of the law. And, with that perspective, most people in a law-based society would strive toward the rule.

Rules and laws are also seen, more or less, as a black and white matter.

A red light at a pedestrian crossing illustrates the seriousness of law in a rule-based culture.

In Germany or Switzerland – both strict rule-based cultures – place a foot out of line when the pedestrian crossing light is red, and you will see the reaction. Those around you will make it clear – albeit, likely with only a frown – that they’re not happy with your disobedience, albeit likely just with a frown. Even if it’s 2 in the morning.

Laws in a rule-based society are also considered essentially permanent.

For instance, a law that is a law today is unchangeable; it will be the same tomorrow (unless, of course, it’s changed through an often lengthy democratic process that involves party votes and public opinion).

Not even the highest office in the country has the right to change the law in an instant; neither is this highest office immune to the laws.

Beyond the Individual

While rule-based cultures often align with a high degree of individualism, relationship-based cultures walk hand-in-hand with collectivism. This results in a different prioritization of social norms in individualist vs. collectivist cultures.

One Confucian ideal puts this in perspective: care for one’s parents/grandparents comes first; then comes care for one’s children; then, for oneself.

Collectivists see human existence as reaching beyond the individual; rather an individual’s existence is a symbiotic relationship with extended family, the tribe, the village, society. One’s connection to others is part of his/her existence. Existing apart from this is a form of death.

As such, relationships are highly important; oftentimes, more important than rules. The alternative is ostracism which is, again, death.

Imprisonment is a form of ostracism. Should you confess that your friend broke the law, thereby sending him to prison, you are virtually putting him to death.

In this way, you can see the stark and dramatic difference the truth would make in this matter.

In this way, you can see the difference in perspective between relationship-based and rule-based cultures.

In this way, you might begin to understand motivations across cultures.

To Kiss Or Not to Kiss?

A peck on the cheek, locking lips, snogging, necking, playing tonsil hockey.

90 percent of the global population practices some form of kissing or another.

And, yet, cultural values and norms dictate where and when and why and who we kiss.

Last week, we talked about cultural norms and appropriate touching. Today, we’ll discuss one of the most plainly visible cultural behaviors in this realm: kissing.

Greetings

As we mentioned last week, Spanish women often greet with a kiss on both cheeks. Spanish men, however, do not normally greet other men this way. Cross-gender kissing is a greeting strictly reserved for women.

Travel to Eastern Europe, and you’d find there are no restrictions with the cheek kiss; men and women, alike, greet each other as such. A kiss on both cheeks is commensurate with a handshake.

Another cultural greeting comes in the form of the “Eskimo kiss.” This is a kiss that looks like rubbing noses.

The “kiss” is actually a Canadian Inuit tradition called a kunik. However, a kunik is probably not what you think.

Communications Director of the Avataq Cultural Institute in Montreal, Taqralik Partridge, told Esquire:

“Inuit do not touch noses end to end or rub them back and forth against each other. We place our nose over the place we intend to kunik, press our nostrils against the skin, and breathe in, causing the loved one’s skin or hair or any other part to be suctioned against our nose and upper lip.”

The intention with a kunik is to breathe in the smell of your loved one. These norms illustrate the Inuit culture’s values.

Where Kissing is a Crime

Some cultures prohibit kissing in specific circumstances.

For instance, in many parts of the world, PDA is highly taboo. And in some places, kissing in public is not only “frowned upon,” it’s illegal.

You might expect that in cultures with stricter cultural values and norms, like the Middle East or North Africa. But, guess what? Kissing is also illegal (on the books, at least) in some parts of the U.S.

In Hartford, Connecticut, it was made illegal for husbands to kiss their wives on Sundays. And in Cedar Rapids, Iowa, a law was put in the books that prohibited strangers from kissing.

And what about unwanted kisses?

Snopes ran an article about English gentleman, Thomas Saverland, who apparently needed to learn that “no means no” the hard way.

In 1837, Saverland forcibly kissed Miss Caroline Newton at a party. Newton wasn’t having it, so she bit off a chunk of his nose.

According to the Bell’s New Weekly Messenger published on April 30, 1837, when Saverland took her to court, the judge was not sympathetic to his case, ruling:

“When a man kisses a woman against her will, she is fully entitled to bite off his nose, if she so pleases.”

These strangely specific instances are obviously regional and are likely not enacted nowadays. But the fact that they ever existed just goes to show how mores can become laws in certain cultures. And it also illustrates how cultural mores can evolve over time.

Sometimes, it takes years and even decades for laws to catch up to changing cultural values. And when values change, norms – like kissing habits – often follow.

Next week, we’ll delve deeper into sexual mores to see how various cultures view the act of locking lips.

Norms & Laws: Right vs. Illegal 

Cutting in a queue. 

Breastfeeding in public. 

These are folkways and mores – both social norms that aren’t accompanied by powerful consequences.  

If you did either of these things in a culture that doesn’t accept it, someone might give you is a dirty look or, at worst, you might be ostracized. But, it’s unlikely that you’ll suffer punishment for violating either of these norm types. 

Laws, on the other hand, are the very definition of social norms that cannot be crossed without punishment: they define what is right versus what is illegal. 

Legal Norms 

Laws are social norms, formally written and enforced by the state. They distinguish between acceptable and unacceptable human behavior in a society, and they also define the sentencing process and punishments for these behaviors. 

Any given culture or nation normally has a legislative branch that creates the laws. They are the social norm directors in this respect. 

Police and other law enforcement officials crack down on those who offend these laws. They are the social norm enforcers. 

Judges, juries, and the courts then lay down the law, correcting those offenders. They are the social norm punishers.

Treating infractions of legal norms with imprisonment and fines pressures members of a society to comply with and conform to the accepted norms 

Taboos -> Laws 

Many taboos become law. For instance, in Muslim countries, it is taboo for Mohammed to be depicted in illustrations, and it is also taboo for women to drive. These taboos then may cross into written law, either directly or indirectly. 

In Saudi Arabia, for instance, although there is no written law against female drivers, locally issued licenses are required for driving, and they aren’t issued to women. This makes female driving illegal in effect, which corresponds with the social taboo. 

Some American examples of taboos crossing into law have to do with the policing of dress code. Believe it or not, in 2014, a saggy pants ban was passed in Florida, and other cities followed suit. Towns in Texas, Pennsylvania, Illinois, and New York also banned women from wearing shorts in the 30s and 40s. 

Mores and folkways, which can be offensive to some, do not often cross this threshold into law.  

For instance, public breastfeeding. In America, the social nudity mores might cause some to cringe when a woman breastfeeds in public; however, it’s not illegal to do so (with the exception of these states) and many women do.  

norms

Along with the other three social norm types, laws are the most restrictive and the most effective in defining a culture’s conformity. Without conformity of some kind, culture would not exist.