“Western Culture” as a Stereotype: Defining “The West”

Over the last few weeks, we’ve talked about stereotypes: how they can be harmful and ways in which you can use them wisely to aid cross-cultural understanding.

In fact, we use stereotypes a lot in this blog.

One of these stereotypes is the broad term, “Western culture,” which is associated with core values, norms, and beliefs.

But what, exactly, is it?

What is “Western Culture”?

What do you think of when you hear the term, “Western culture”?

You probably think of Europe, the United States, Australia, Canada – the latter three of which are highly influenced by Europe, due to their historical roots.

All of these countries mentioned (and others that fall under the umbrella of “Western culture”) hold a common set of values and norms.

However, as we’ve also highlighted in this blog, values and norms vary widely across the countries that fall under this umbrella.

In the U.K., queues are law; in Italy, it’s every man for himself.

German companies run like well-oiled machines; French companies are like royal courts.

Despite these cultural differences on a country-by-country basis, Western cultures share strong commonalities, due to their historical heritage under the Ancient Greek and Roman Empires, as well as the influence of Judeo-Christian religions.

Moreover, 18th-century Enlightenment in Europe brought forth a rationalist and secular-oriented ideology focused on social and scientific progress.

This drove such democratic values as the separation of church and state, human rights, capitalism, modern technology, and political pluralism.

Western Culture is a Stereotype 

Up until now, we never defined “Western culture” in this blog.

Yet, somehow, we all understood what it means.

This is due to the fact that “Western culture” is as much a stereotype as anything else. 

The behaviors of someone from “the West” are fixed in our mind, contrasted with how those from an Eastern culture might act or the ideology and values they might live by.

So, while we know there are differences between the values and behaviors of Australians, Europeans, Americans, etc. – and even further, between countries, regions, subcultures, and even individuals in each culture – we still recognize the broad commonalities that exist across all of “the West.” 

Use Your Discretion

If I board a plane and am seated between a Swiss person and an American, I would be more inclined to talk to the American.

This is not because I am opposed to the Swiss (I am Swiss); it’s because I want to be courteous.

Americans generally like small talk with strangers in public settings; Swiss generally don’t.

However, some Swiss might actually be prone to small talk, while some Americans will put their earbuds in immediately.

The point is, when it comes to stereotypes, applying them wisely means to use your discretion when approaching each individual.

Test the waters, apply your observational skills, and proceed accordingly.

Stereotypes blanket entire populaces, but they don’t take into account the individuality of people.

So, rather than presuming each person is attached to the stereotypical values, norms, and behaviors of their cultures, tuning in to the individual nature of a person’s preferences, priorities, and behaviors will allow you to avoid misusing stereotypes.

Active Tolerance in Action: Accepting Conflicting Cultural Values in a Constructive Way

When living and working in a foreign environment, you are guaranteed to face cultural conflicts.

Conflicts in behavioral norms. Conflicts in values. Conflicts in the line between what’s sensitive/offensive and what’s not.

Last week, we discussed that acceptance and active tolerance do not necessarily mean you must agree with or adopt another culture’s values or norms.

But while it’s easy to discuss, it’s not that easy to envision.

How, exactly, you demonstrate active tolerance?

The following anecdote about conflicting values will help illustrate what active tolerance looks like in action.

Anecdotal Example of Active Tolerance

My father was a Christian missionary working in development aid in Africa in the 1970s.

There, he was confronted with the cultural norms of polygamy, something that deeply conflicted with his spiritual and moral ideals of the sacred commitment of marriage between one man and one woman.

Religious beliefs can make cultural conflicts all the more powerful, being that the acceptance of opposing ideologies means disobedience to God.

My father’s monkey moment was no longer surface; it was a deeply ingrained conflict linked to sin, eternity, and virtue.

But instead of reacting immediately with intolerance, and separating the polygamous men from all wives but their first, as early Christian missionaries were traditionally wont to do, my father took an objective view of the matter.

He realized in forcing separations, the leftover wives would be ostracized, impoverished, and with no family or future. In turn, all childcare and chores would fall on the shoulders of the single wife remaining with her husband, making her unhappy, exhausted, and overworked.

This solution would cause more problems than it solved.

The Flip Side

Of course, my father also saw the other side: the negative aspects of polygamy.

Historically, polygamy allowed for the difference in the mortality rate between women and men. Women far outlived men, forcing a gender imbalance.

Allowing polygamy provided social security for women, as a male sibling was obliged to marry the wives of his brother if he died prematurely.

Nowadays, the mortality rate between men and women is more or less the same. This has allowed for much younger brides being forced into marriage to much older men, with some being promised even before they’re born.

My father faced a moral conundrum: not only was polygamy morally wrong to him, but it was also wrong in that it resulted in forced marriage. However, forcing existing wives to be left to fend for themselves in a social culture was, without question, not morally right.

Did accepting polygamy in this society mean he was complicit? Would being tolerant of polygamy mean he’d be abandoning his own values?

The Solution

My father saw his way through this conflict with active tolerance.

He accepted that polygamy has historically been part of this culture’s social fabric while also standing firm in his beliefs without forcing them upon the locals, as he understood that many polygamous relationships in the culture were consensual.

However, he distinguished between consensual polygamy and forced marriages. And while respecting the culture’s historical roots and perspective on polygamy to the point that he argued to his church council that wives should not be turned out, he found a way to help those women who wanted to flee forced marriages by building a shelter for them.

Through this anecdote and many more, my father taught me what active tolerance really means: to respect those with diverging opinions, as they often have the same conviction and integrity in their view as you do yours.