“Tolerance Ends Where Harm Begins”: The Boundaries of Active Cultural Tolerance

As with everything, even active tolerance has its limits.

Certain cultural traditions are inhumane and do not have a place in today’s world (or in past worlds either).

Examples spring to mind: corporal punishment in schools; female circumcision; adultery resulting in the death penalty by stoning.

Must we apply active tolerance toward such norms in order to be culturally sensitive?

The answer is no.

The legitimization of such cultural traditions is criminal.

But, to many, where to draw the line of tolerance is not strictly defined.

The Line for Tolerance

The best definition for the boundaries between tolerance and intolerance regarding culture comes from Randy Cohen, a columnist for The New York Times.

In his column, “The Ethicist,” he explains why we should not tolerate all norms for the sake of religious and cultural respect, writing,

“Tolerance ends where harms begins.”

Actions and behaviors do not get a free pass simply because they are deeply ingrained in a culture’s history and tradition.

While some actions may conflict with moral barriers cross-culturally – like the polygamy in certain cultures discussed in last week’s post – the question is whether or not there is explicit harm as a result of the action.

My father did see some harm in the fact that polygamy could lead to forced marriages of underage girls, and he focused on remedying that by building the affected women a shelter. However, he found consenting polygamous relationships were not, in and of themselves, harmful, so he chose to actively tolerate them, as doing the opposite would directly harm all women involved.

However, as Cohen states, harm – both physical and psychological – is where you might draw the line.

Active or passive cultural tolerance should end there.

The Line for Tolerance is Not Universal

Search Wikipedia, the largest human knowledge repository, for the term, “tolerance,” and you will find, in accordance to the many philosophers who’ve written upon the topic, the idea of the “right of man.”

The “right of man” is the basic human right to live without being harmed by others.

As there is no universal line for tolerance, you are on your own to draw it for yourself when living and working in a foreign culture.

But isn’t this where you should draw that red line?

Asking yourself whether or not physical or psychological harm is done in regards to another culture’s norm or value is the delineation of tolerance.

Keeping your personal integrity intact means knowing your boundaries of tolerance.

Staying within these boundaries will fortify your own beliefs and values while allowing for your understanding and acceptance to explore to the very edges of those boundaries.

Active Tolerance: How to Be Tolerant Without Abandoning Your Values

“Business owners with a high tolerance for ambiguity can normally handle new and uncertain situations with relative ease, while business owners with a low tolerance for ambiguity would handle the same situations with more angst and unease.”

Bruce Barringer

In a nutshell, this is the reason to develop your ambiguity tolerance.

As we discussed in last week’s blog post, ambiguity tolerance will save you lots of headaches when navigating the differences and uncertainties of other cultures and events – in business and in personal relationships.

Being able to approach ambiguity in a calm and thoughtful manner prevents unnecessary angst, misunderstandings, and emotional conflict.

However, as with most things in life, tolerance is often easier said than done and when it conflicts with fundamental human values, in some cases tolerating such behaviors can make you complicit in them.

Which leads us to the question…

Is Cultural Tolerance Dangerous?

Objective tolerance of certain aspects of another culture can sometimes walk a thin line between morality and injustice.

There are two dangers:

  1. Accepting values/norms that are inhumane or immoral means accepting injustice.
  2. You may lose your own values and cultural identity when becoming too tolerant.

It may seem impossible then to be both simultaneously too tolerant and immoveable in your own beliefs.

But there’s a middle ground: you might avoid both by promoting active tolerance.

As part of the first strategy for cultural integration – acceptance – active tolerance allows you to preserve your own values/identity, refusing to accept said injustices, while also learning about attitudes and behaviors and seeking to understand why they historically exist instead of dismissing them outright.

Active Tolerance = Respect

Some might consider tolerance as a weakness, a failure to stand up for one’s own convictions.

However, active tolerance is a strength.

It doesn’t mean you must accept things that are fundamentally and morally at odds with your own foundational beliefs.

Active tolerance enables a person to demonstrate all possible respect and understanding for conflicting opinions/beliefs, while also defending one’s own.

Respect and restraint are the essence of active tolerance.

What ignites a wildfire of unconstructive conflict when two people of differing values meet?

It’s not the differences, themselves, but the disrespect and refusal to acknowledge other perspectives and life experiences as valid.

When you “accept” something or someone, their experience or culture, that doesn’t mean you share their experience or agree with their point of view necessarily; it means you are actively making an effort to understand their perspective and not to invalidate their own values, beliefs, and experiences.

You accept that they have theirs, and you respect that they don’t share yours.

When performed correctly, active tolerance doesn’t equate to agreement, but rather to digging to the roots of the many cultural baobabs in this world and attempting to understand them, as well as the personal experiences of the individual.

It’s a willingness to see the world from the branches of another’s tree, even for a moment. Climbing there might not change your own perspective or your baobab’s roots, but it certainly will produce more understanding and growth in your own.

Next week, we’ll lay out an anecdotal example of active tolerance in action.

The Second Principle of Cultural Acceptance: Accepting Ambiguity

How do you measure greatness?

Last week, we discussed how “the best” nations on Earth may quantify that quality.

Is “the best” measured in dollars? Is it measured in happiness? If so, how should happiness be measured?

The point made is that “bestness” and happiness are subjective and immeasurable.

So, when our views are ethnocentric and judgmental about other cultures as compared to our own, this sense of “better” and “worse” only exists in the context of one’s own cultural values and norms.

What is deemed “good” in your country may be viewed as “bad” in another.

Rather than working to uncover some objective methodology to judge another’s culture, it’s best not to judge at all.

As the great philosopher, Thumper, once said, “If you don’t have something nice to say, don’t say anything at all.”

You might use Thumper’s wisdom to improve your thinking processes and become less judgmental and critical when living and working in a foreign culture.

Second Principle

This is where acceptance comes in.

Forget the concepts of “better” and “worse” when working through cross-cultural differences. View conflicting issues, instead, as just…differences.

Some cultures see alcohol as sinful; others think a regular glass of red wine with dinner a few times a week is healthy.

These are just different cultural values and norms.

Queuing is law in some cultures; in others, it’s a mere suggestion.

Again, these are just different cultural values and norms.

Of our “Four Principles of Cultural Acceptance,” after refraining from judgment, we must also accept ambiguity when working in a foreign culture.

Accepting Ambiguity

Uncertainty, confusion, and the unknown are not easily acceptable concepts for the human mind.

Our brains love order and familiarity. We want the puzzle pieces to fit together, so the big picture will emerge.

We want to know what’s going on around us, so that understanding will return.

That’s why, when we are confronted with uncertainty in a multicultural environment, we seek out answers, explanations, or a pattern we can recognize.

Unfortunately, these things may not be there.

This is why coming to terms with ambiguity is essential when in a foreign environment.

In order to accept ambiguity, you must relinquish control. Although a solution may not be guaranteed, clarity only happens when you are not rigid in your own preconceptions and, instead, move out of the way for new connections to emerge.

Accepting ambiguity also means you must allow one question to have many answers. As in life, most everything does.

Next week, we’ll talk about how research has delved into the concept of ambiguity tolerance. Stay tuned.

Acceptance: The First Step in Cross-Cultural Management

The first step in bridging any conflict is acceptance.

Acceptance does not necessarily mean approval; it just means you are not whipping out your red pen and labeling something “bad” or “wrong” before engaging with it in a thoughtful manner.

Acceptance means tolerance.

When you’re no longer actively butting your head against something unmovable, you are demonstrating your willingness to engage with that with which you are unfamiliar or may not inherently agree.

And to work in a cross-cultural environment, you will have to engage in various ways. Change is inevitable.

So, how do you relinquish judgment and accept another culture’s values and norms?

Good vs. Bad; Right vs. Wrong

Cultural values define what’s good and bad, what’s right and wrong, making each of us innate judges of other people’s behavior and character.

This judgment becomes even starker in another culture when the people aren’t playing by the same rules. Their “good” and “bad,” “right” and “wrong” are not the same as that of the foreigner who is passing judgment.

In a sense, when managing in a foreign culture, you are entering a world of moral ambiguity.

How do you navigate it?

Morality in Question

You aren’t likely to encourage debates of morality in a professional setting while working abroad. But that doesn’t mean your conscience won’t awaken when faced with another culture’s values.

We’ve discussed some of the differences across cultures in our self-assessment over the past couple weeks.

These profound conflicts of conscience might affect you outside of the workplace or inside it.

For instance, you might face the following questions:

  • Does the culture in which you are working consider gifts bribes?
  • Are your competitors circumventing the tax laws in this country? And does that mean you should follow suit, so as not to be at a competitive disadvantage?
  • Are women treated as inferior to men in the company?
  • What is the dress code like? Are public-facing jobs expected to dress professionally…and what does that even mean in this culture?
  • What if your company is manufacturing a product that directly conflicts with your cultural values (drugs used for executions, for instance)?

Here’s the thing: as a foreign manager in another culture, you aren’t going to click your fingers and change the societal values and norms by acting against the grain.

Nor should you completely abandon your convictions, because your values and norms are a substantial part of you.

All you can do is cope, which comes in the form of accepting, adapting to, and adopting the culture wherever you can.

We’ll expand on the four principles of cultural acceptance next week.

Step 2 of Cross-Cultural Integration: Accepting in Action

There are things about foreign cultures you won’t be able to accept. As we covered last week, behaviors or beliefs that cross a moral or ethical line are the most difficult aspects of a culture to embrace.

That’s where YOU draw the line.

But in order to be successful across cultures, one must integrate as much as possible. To an extent, you must accept the culture as it is. This means you shouldn’t judge the local culture, you should accept ambiguity, you should actively tolerate, and you should explain your monkey moments.

Four Key Steps to Acceptance

  1. Don’t Judge – Be “culture-neutral.” Don’t view differences as good or bad. Viewing a culture as “different” instead of “wrong” will allow you to warm up to their ways. Finding fault in another is often due to fear that you are the one who’s wrong. As Charlyne Blatcher Martin writes for global business protocol, “It is safe to say that our fear or insecurity is often the breeding ground for casting a suspicious eye at ‘the foreigner.’”
  2. Accept Ambiguity – You’ll find that many processes and behaviors of other cultures are ambiguous to you. You must relinquish control and accept this ambiguity. Doing so will allow room for fresh connections to be made. You’ll see that you don’t always have the “right” answer; there are many answers to the same question.
  3. Practice Active Tolerance – To be actively tolerant means to allow for other opinions and points of view, while still standing firmly behind your own. You don’t have to agree, but you should accept that others have differing opinions.
  4. Explain Yourself – Undoubtedly, you’ll make a fool of yourself and have a monkey moment or two during your integration. Instead of hiding behind a tree branch, talk about them with your hosts and explain why your behaviors and views differ from their own.

Accepting Inaction

“The locals are always late! So disrespectful!”

I don’t know how many times I’ve heard something along those lines in cultures where time is valued differently than in the Western world.

In some cultures, being late is not a problem. But to Westerners, it’s a waste of time, money, and is a mark of disrespect.

Yelling and berating the locals for their culture valuation of time isn’t acceptance; it’s accepting inaction.

Accepting in Action

Instead of pulling your hair out, someone who is looking to integrate into a culture where the trains don’t run on time must go with the flow.

Relax.

I know many travelers who’ve accepted another culture’s valuation of time but still follow their own internal clock. This is accepting in action. I also know many who’ve adapted to and adopted it, themselves.

We’ll talk about adapting next week.