Assessment: Can You Accept, Adapt, and Adopt Across Cultures?

Not all personalities perform well in a cross-cultural environment.

Research finds that managers with the following qualities achieve the best performance:

  • Social initiative
  • Emotional stability
  • Open-mindedness
  • Flexibility
  • Empathy

Transitioning across cultures is not easy, and often managers who are sent to work in a cross-cultural environment are chosen for their business acumen, rather than any inherent cross-cultural skills or adaptability they may possess.

While companies do require managers abroad to know their business, their cross-cultural skills are equally important.

Sometimes successful leadership in one’s home country does not necessarily transfer over to, say, Japan, Germany, or Brazil.

Each of these countries has different cultural values and norms, and if the manager doesn’t have the skills required to accept, adapt, or adopt aspects of the culture, they will fall flat as a foreign manager.

Self-Assessment

Perhaps, you’re not sure if you possess the qualities that are key to cross-cultural leadership.

To self-assess whether your personality is compatible to lead across cultures, read the hypothetical scenario and then answer honestly.

Grief Across Cultures

Grieving processes differ across cultures.

Consider your own culture’s appropriate grieving process.

Do mourners grieve openly and emotionally? Or do they grieve quietly and stoically?

Now, imagine you are from the West, and you’re organizing a relative’s funeral.

The West approaches grief in a somber and communal fashion. Funerals usually involve family and relatives joining either in a congregation or funeral hall, saying prayers, sharing memories, crying. But this is often the extent of the communal grieving process. 

Now, consider that the Middle Eastern partner of your relative invites her family to the funeral.

Middle Easterners show grief by moaning and crying out during communal services.

When they grieve this way at the funeral, do you find their actions disrespectful? As the funeral’s organizer, would you be upset that your own family was perhaps uncomfortable with this demonstrative grieving? Would you attempt to adapt the funeral to accommodate different forms of grief?

If you were to attend a funeral in the Middle East, would you adhere to your own cultural norms when mourning, or would you mirror your hosts and express your grief in a similar fashion?

If you are silent, your hosts might find your solemn behavior as disrespectful. Are you alright with this interpretation?

Do you think you could become accustomed to these behaviors if you lived in the Middle East for a time? If so, would you be open to adopting the behaviors when they became natural to you?

Now, consider other foreign funerary customs. For instance:

  • The Benguet of the Philippines blindfold the departed and seat them on a chair beside their home’s main entrance.
  • The Vaisravana Buddhists of Tibet and Mongolia perform a “sky burial,” ritually dismembering the departed and leaving the body on a mountaintop for vultures to take.
  • The Malagasy of Madagascar exhume their departed every couple of years in an event called “the turning of the bones,” in order to dance with them along to live music.

Would you be able to accept, adapt to, or adopt any of these cultural funerary customs?

The answer to this question will give you an idea about where you draw the line and how you might fair in a foreign environment.

What if the above qualities are not your strengths?

Never fear; next week, we’ll talk about developing the skillset to build these qualities.

The Six Styles of Leadership Across Cultures, PART II

“The challenge of leadership is to be strong, but not rude; be kind, but not weak; be bold, but not a bully; be thoughtful, but not lazy; be humble, but not timid; be proud, but not arrogant; have humor, but without folly.” – Jim Rohn

Sounds like a lot. But the worst part is that, when you lead across cultures, there’s even more nuance to leadership than Jim Rohn described.

Last week, we talked about the study done by GLOBE, which identified various types of leadership styles.

Universal preference went to the charismatic/value-based leader.

After all, a personable leader who can inspire and motivate his employees is someone anyone can get behind.

However, when it comes to the other styles of leadership, cultural preferences varied.

Good vs. Bad

Unsurprisingly, leadership preferences differed based on the values of the culture.

One example: ambition.

Some cultures see ambition as a good thing, while others see it as bad.

This was reflected in the study on Maslow’s Hierarchy of Needs and in the breakdown of leadership preferences.

additional_charts_CMYK-06

While the charismatic/value-based leader was tops in the US, the UK, and Australia (Anglo-Saxon countries), the same leadership style was least preferred in the Middle East and South Asia, both of which sought self-protective leadership.

Human-oriented leadership was not favored in Nordic Europe but was favored in South Asia, while Latin America preferred team-orientated leadership.

Eastern Europe liked an autonomous leader, which rings true when you look at their history of favoring strong leaders.

The Roads Diverge

The greatest divergence in leadership preferences was between the Middle East and Western cultures.

Charismatic/value-based or team-oriented leaderships were favored least in the Middle East, in comparison to other regions.

Instead, the Middle East views self-protective leadership as less problematic.

Localized research also showed that Middle Eastern cultures preferred leadership attributes to include: humility, faithfulness, and family-orientation. This suggests that Western management styles would not be easily embraced.

Conclusion

The strong insights into how global cultures view leadership and what various populations expect from a leader are what make the GLOBE project a super useful tool for cross-cultural management.

For instance, due to these differences in favored leadership styles, GLOBE researchers remarked that mergers and acquisitions between European and Middle Eastern countries may be difficult.

Knowing the favored leadership styles of another culture allows international managers a blueprint for what sort of patterns are expected of them.

Instead of applying the management style you’ve learned in your own country, when you work internationally, you might tweak how you lead, applying tactical patterns from the local blueprint.

The bottom line is: employees from another culture likely expect a different type of leadership from their boss than you do from your own. So, prepare accordingly.

10 Cultural Universals: The Role of Family in Culture

We’ve talked about geography and language and their relationship with culture over the past couple weeks.

Family is the third universal in our ten-part series.

Whether you’re from a culture which is centered around a nuclear family or one that embraces an extended family model, the family unit is an integral part of your cultural and your personal development.

This is why family dynamics are a common focus of cultural studies. From family member roles to labor division to rites of passage, culture begins at home and the family is its core.

Collectivist vs. Individualist

While there are obviously many family structures across cultures, let’s focus this discussion on two main distinctions: collectivist and individualist cultures.

One of the main ways in which these groups differ is in their family dynamics. Individuality is obviously stressed in individualist cultures, while interdependence and conformity are valued by collectivist cultures. And these dynamics are prevail within the family.

As Marcia Carteret, M. Ed., writes in “Cultural Differences in Family Dynamics”:

“Individualistic cultures stress self-reliance, decision-making based on individual needs, and the right to a private life. In collectivist cultures absolute loyalty is expected to one’s immediate and extended family/tribe.”

In other words, collectivist cultures put the needs of the family/group (the collective) before individual needs.

Nuclear vs. Extended

In examining the prevalence of nuclear and extended families in developing and developed countries, the un.org writes:

“The presence of two adult members per household in developed countries is an indication of the predominance of the nuclear type of family; on the other hand, the presence of more than two or three adult members in a household in developing countries indicates prevalence of an extended type of family or of a nuclear family with adult children present.”

The nuclear family is composed of parents and their children. This model is commonly followed by Western cultures and developed countries. Children are often raised to become independent and move out on their own when they reach adulthood.

The extended family model is often found in collectivist cultures and developing countries in Asia, the Middle East, and Africa, as well as in Hispanic and American Indian cultures. In this model, the extended family – including grandparents, aunts, uncles, and cousins – are an intimate part of the familial network.

Whereas individualist cultures prize privacy and independence, with the nuclear family living separately from the extended family, collectivist cultures often share the household across generations. In a multi-generational household, you might find three or more generations cohabitating. Grandparents might live with their adult children and grandchildren.

In some of these households, the eldest son brings his new wife to live with his parents at home. The daughter-in-law submits to the mother-in-law.

“Relatives” unrelated by blood may even play a significant role in the family, with tribal leaders being consultive beings in American Indian families and godparents serving this role in Hispanic families.

Next week, we’ll talk more extensively about familial roles and rites of passage across cultures.