Understanding Cultural Differences in Attachment: Insecure-Avoidant vs. Insecure-Resistant

In 1988, researchers Van Ijzendoorn and Kroonenberg conducted a significant meta-analysis that examined attachment behaviors across different cultures

We talked a little about it last week.

Their goal was to determine whether attachment styles are universal or if they vary based on cultural influences

The researchers analyzed data from 32 cross-cultural studies, all of which used the Strange Situation procedure developed by Mary Ainsworth. 

This method measures attachment types by observing infants’ reactions to separations and reunions with their caregiver.

Methodology and Aims

A meta-analysis compiles findings from previous research to draw broader conclusions, rather than conducting new experiments. 

In this case, Van Ijzendoorn and Kroonenberg focused on studies using the Strange Situation to ensure consistency in their comparisons. 

They included research from eight countries, such as the United States, Great Britain, Japan, and China, allowing for an exploration of both intercultural (between cultures) and intracultural (within a culture) differences in attachment behaviors.

The primary goal was to investigate whether attachment styles – secure, insecure-avoidant, and insecure-resistant – were consistent across cultures or influenced by cultural norms and practices.

Key Findings on Cultural Differences

The meta-analysis revealed that across all cultures, the majority of infants (about 70%) were securely attached.

However, significant variations emerged between Western and Eastern cultures

In Western societies, where independence is highly valued, such as in the United States and European countries, there were higher levels of insecure-avoidant attachments. 

This attachment style is often seen in children who may distance themselves emotionally from their caregivers.

In contrast, Eastern cultures like Japan, which prioritize close family relationships and cooperation, saw higher levels of insecure-resistant attachments. 

This attachment type reflects infants who are more anxious and clingy in their behavior toward caregivers. 

Interestingly, China presented a unique case, with equal numbers of insecure-avoidant and insecure-resistant infants.

Intracultural Variation and Child-Rearing Practices

An unexpected finding was that differences within cultures were greater than those between cultures. 

Larger countries like the United States and China, which have diverse populations, showed considerable variation in attachment styles based on factors such as socioeconomic status and race. 

For example, infants from middle-class families tended to exhibit different attachment behaviors compared to those from working-class backgrounds.

The analysis also highlighted how cultural practices influence attachment. 

In Western countries, early separation between mother and child, often due to mothers returning to work, likely contributes to higher levels of insecure-avoidant attachment, as infants experience more stress during separations.

So, while the meta-analysis confirms that secure attachment is the most common style across cultures, aligning with Ainsworth’s and Bowlby’s theories, it also highlights that cultural differences in child-rearing practices can impact attachment styles, leading to variations in behavior.

Religion & Accounting: The Intersection of Business & Culture

“Religion is more than a belief; it constitutes a way of life, involving unique practices and perspectives in accounting.” – Meredith Young

This, Young concludes in her thesis that examines cultural impacts on accounting.

From Egyptian papyrus to Incan knots, accounting has taken shape in different forms across cultures and time.

Let’s look at how religion influences accounting systems, styles, and mediums.

The Sacred and the Profane

In the early Church of England, acts and behaviors were identified as either sacred or profane, holy or sinful.

Handling money – and money, in general – were of the profane variety.

Matthew 6:24 reads:

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

Upon this verse, the Church’s belief is based. Accounting was viewed as profane and should not commingle with religious laws and principles

Of course, modern Christians are unlikely to hold this view, but it still exists in the Church of England.

Islam

The Islamic perspective does not divide acts into two parties. 

Rather, a person’s acts ready him or her for higher religious acts, which should be done according to those Allah set forth in the Quran.

A primary tenet of the Islamic faith is accountability.

Not only should one be accountable for his debts, but he will ultimately have to account to Allah for his deeds on Judgement Day.

There, a Muslim will receive a book of deeds – a record of all good acts done in one’s life.

Rewards or punishments are awaiting all in response to this record.

And what constitutes a “good deed”?

Abiding by Islamic law, to the letter, for one.

Some of these laws revolve around accounting.

In Albaqarah, Verse 282, the Quran states:

“O you who believe! When you contract a debt for a fixed period, write it down. Let scribe write it down in justice between you. Let not the scribe refuse to write as Allah has taught him, so let him write…”

Financial transactions are regulated according to Islamic practice. Muslim accountants must uphold these laws.

One example is interest. According to Islamic law, charging interest is prohibited.

Moreover, a tax called “zakat” is imposed on certain property types and is intended to be charitably redistributed.

Islamic companies must comply to the standards published by the Islamic Financial Accounting Standard Board (IFASB). 

As one might expect, there is often a conflict between Western accounting standards and practices and Islamic accounting, which can pose cross-cultural issues where business is involved.